|
|
ANTI CAPITALISM |
|
Modern Theory and Historical Origins |

|
What is Anti-capitalism? To answer this begs the question – What
is Capitalism? For all intents and purposes, capitalism is a system that allows an oligarchy (government by the few) or a
plutocracy (government by the wealthy) to accumulate capital and thereby restrict the natural circulation of wealth through
the economy. Invariably such a system allows for the diversion of wealth to non-productive purposes like decadent dissipation
and conspicuous consumption or to counter-productive purposes like politics and war.

Anti-capitalism isn't Communism or Marxism -- the last communist nations on earth practice capitalism today.
It isn't anarchism -- it says nothing about government or freedom. It isn't nihilism -- it's about improvement and change,
not total destruction.
Anti-capitalism isn't Socialism either -- it involves the elimination of capitalised wealth not wealth redistribution.
More specifically, Anti-capitalism is about eliminating the profit motive as the icon of the world economic order. It could
just as well be called Anti-profitism.
Capitalism has been defined as many things. Some claim it to be "natural" economics, as if anything natural
could be invented by humans. This point of view ignores the fact that the laws favour those who have wealth. Others consider
capitalism to be the economics of democracy, as if we could not vote for any other economic system.
Money, considered the root of all evil, is the foundation of capitalism.
But, is capitalism inherently evil? How else could we describe a system that puts phenomenal wealth in the hands of a few
while a significant number of earth's inhabitants are left to freeze in the coldest element known to man -- human indifference.

Capitalism, by its' unnatural constraint on the free flow of wealth, decreases the quality of life for most,
while only increasing it for the few. Consider all the aspects of life which can be regarded as contributing to the quality
of life -- housing, food, education, health, the arts, and social activities. Does capitalism actually improve any of these
things? Or is the reality just the opposite -- capitalism invariably decreases the quality of housing, food, education, health,
the arts, and social activities?

Historical Precedents for Anti-capitalism
The ancient Spartans were anti-capitalists. They banned all forms of money, precious metals, and gemstones.
Overnight, crime disappeared. The quality of life and all things in Sparta became the highest in all of Greece. Instead of
focusing on the accumulation of wealth the people developed other ideals for living. Health, athletics, dance, music, social
activities, artisanship, and of course, dominating other countries.
Without having to scramble for money every day, the craftsmen of Sparta focused on producing items of the
highest quality. The furniture of Sparta was famous, both for its simplicity and durability. There was no ornamentation on
Spartan furniture, yet the workmanship was exquisite. Joints were fitted perfectly, materials selected were flawless, all
surfaces, visible or otherwise were carefully prepared and polished. Furniture from Sparta could often outlast almost any
Athenian house it was placed in.
Since no one in Sparta worked like the devil to sell shoddy, decadent
consumer goods for quick cash, they found themselves awash in free time. They spent many hours a day participating in athletics,
watching athletics, playing music and dancing. Teens were allowed one hour of privacy each evening with their lovers.
So abundant was the free time of the Spartans that they were virtually all musicians, with free communally owned instruments.
Decadence and extravagance were eliminated as ideals while health and happiness became paramount. Without the icon of profit
driving society today we'd approach the same ideal.

Architecture and Morality
Our houses and apartments are built as compromises for profit, not for perfection or quality. They stand
as pale imitations of what they could be. We spend our lives living in plasterboard boxes made of cheap materials fashioned
to look like little suburban mansions. Their cheapness of construction is covered up with every manner of superficial adornment
-- wallpaper, paint, face brick, plaster stucco, hollow cornices, fake ionic columns, fake fireplaces, cheap noisy ventilation
systems or uncomfortable, inefficient, heating systems.
We build these live-in lies in the name of profit. Those on the low end have the worst of it. Small, noisy,
apartments in neighbourhoods made unsafe by the prevailing social misery. Roaches, drafts, flimsy appurtenances and furnishings
that fall apart before the interest is paid all stand in mockery of a failed ideal for living.
If, instead of sacrificing the quality of human life for the profit fantasies of a few, we built a world
of lasting quality in all things, wouldn't everyone end up rich? Buckminster Fuller once said, "the world could have one billion
billionaires."
All consumer goods are driven to converge on cheapness and imitation
by the profit motive, as Karl Marx the mathematician astutely observed a century ago. Except for the occasional scientific
advance that produces useful new materials, most products deteriorate in quality. The scientists who develop improvements,
it should be noted, are almost always focused on achievement, not money. Many artists and musicians are likewise driven by
the desire to achieve excellence much more so than money.

Poverty in the Richest Nation
When Lyndon Johnson declared a war on poverty following Kennedy's assassination, there seemed little doubt
that the invincible United States could achieve this goal. This was as certain as the fact that the United States would win
the war in Vietnam. Almost half the nation's wealth today is held by 1% of the population. Twenty-five years after the war
on poverty began, the richest 1% hold twice as much of the nation's wealth, but the poor are no better off. In this system,
the wealth flows from the poor to the rich and the laws guarantee their right to possess it in excess of what would be proper
in a humane society.
The United States maintains nearly 15% of its people, and 20% of its children, in a state of perpetual poverty.
The middle class works longer hours than the ancient Romans or Egyptians, yet supposedly the Western World has advanced. Where
are the promised benefits of industrialisation if we work harder than anyone in human history? And, unlike the ancients,
our houses don't last a lifetime, hunger, poverty, and homelessness have increased, and crime is far beyond natural levels.
The Great Teacher once said, "It is easier for a camel to pass through the eye of a needle than for a rich
man to enter the kingdom of heaven." If you want to see a rich Christian spout heresy, ask him to explain these words.
Consider again the wealth distribution in the Western World as compared to the natural wealth distribution
that is found in nature, as manifested by every manner of food source distribution from bacteria to honeybees to birds. The
natural form in which wealth, in terms of food and territory, are distributed among natural creatures is the normal curve,
and there is still plenty of room for people to make themselves filthy rich, if that should remain their paradigm.

Conditioning Consumers
Consider the structure of our capitalist society. People are conditioned to be consumers from the earliest.
They are given a minimal education -- learning just enough Maths to work for someone else, and just enough English to know
what consumer items to spend their paycheques on. All of the things that are most important to human enjoyment and happiness
are suppressed or minimised, while all the things they don't need are advertised heavily to give them mock importance.
What things do people naturally enjoy the most? In roughly this order they enjoy conversation, reading, romance,
exercise, sex, dancing, enjoying music, watching athletics, playing music, creating arts and crafts, cooking, travelling on
foot, experiencing nature, and numerous other activities that don't necessarily cost anything at all.
What do people spend most of their time and money on? Movies, consumer goods, cars, clothes, vacations, alcohol,
dining out, junk food, drugs, gambling, professional entertainment, and a host of other activities that merely distract them
from more beneficial and healthier aspirations. Consumer pleasures amount to nothing more than daily rewards for manifest
lifelong disappointment and the habits of social and personal stagnation are inherited by each succeeding generation.

Economy Without Capital
Can a barter economy work, that is, one that ran on pure credit? Proudhon's Bank of the People was a farsighted
experiment that would have demonstrated the superiority of a barter economy. The idea was to assemble working people of diverse
skills such that anything anyone needed could be provided by someone else. Credits would be defined for the value of work
or goods, whether carpentry, milk, health care, tailored goods, or whatever. Defining the values would not be difficult; after
all, we do this with dollars already, except that instead of receiving flat rates they would receive true value. In Proudhon's
Bank there would be no money, no interest or profits, and no absentee owners of the same -- it would simply facilitate the
flow of goods in a near frictionless manner.
In such a system taxes could not be collected in terms of money, but only in terms of credit dollars towards
human labour. Nor could interest be collected, since this also represents profit. The capitalisation of wealth, which holds
human labour in suspension and diverts it to the whims of a few, rather than the needs of the many, would not be facilitated.
Napoleon, who had considerable, capitalised wealth, had Proudhon imprisoned for a trumped-up charge of slander just prior
to the opening of the Bank -- and the grand experiment collapsed before it began.
Those who, by fate or artifice, end up in key positions, squander the resources of the planet in their pursuit
of personal, political, or nationalistic fantasies while the greater mass of men lead lives of perpetual irrelevance. Is this
an admirable way for the human race to conduct its business?
The tensions of life today lead to historical record high rates of divorce,
suicide, and crime. The frustration of the people turns to the only outlets they are legally permitted -- voting and religion,
but to no avail. Their collective anger is channelled for political gain by candidates with no better ideas than the symptomatic
band-aids of bigger prisons, more police, and accelerated use of the death penalty. The sad reality of the legal system today
is that it consists primarily of rich white people putting poor people in prison. There is no hope if there is no attempt
to solve the root cause of the problem.

Production Before Profit
Thorstein Veblen, author of Absentee Ownership, studied the American and European economies in detail. He
noted that, wittingly or unwittingly, the goal of maximising profit leads companies to limit production through various means
including managing supply and demand. He referred to these manipulations as economic sabotage, since they required reducing
both production of goods and employment. It is worth noting here that contrary to modern economic theory, the demand for essential
goods and services is universal -- everyone needs a house, medical care food, etc. The classic law of supply and demand only
holds true for manipulated prices beyond the means of most people, and in an economy where people are kept unemployed.
In theory, a company could boost production to the maximum by allowing profits to approach zero. This necessitates
increasing employment and increasing sales by improving quality.
Obviously, if every company that manufactured essential goods (i.e. food, housing, health care, etc.) increased
production to either the maximum or the limit of consumer need, the benefits would be synergistic and possibility of eliminating
poverty comes into focus. Without poverty, crime drops to natural levels, whatever those may be. Note that since the limits
of consumer need would likely occur before production hit a maximum, there would still be profits, but they would exist in
terms of the salaries paid and the goods produced for the people. The most enterprising managers, those who maximised production
of high quality goods, would receive the highest salaries.

Profitless Capitalism
Most companies use resources and human labour to generate profits for absentee owners, whether corporations,
sole proprietors, or stockholders. The company will maintain the highest prices for consumer goods that the market will bear,
while simultaneously paying the lowest wages that the workers will tolerate. The company employees receive a fraction of what
their true labour is worth while the quality of the overpriced goods is kept at a minimum. The owners, non-working profiteers,
will sacrifice even human health and the environment in their greed for excessive profits. In general, owners who do not actively
participate in the operations perform no function other than parasitism and the existence of such a practice highlights a
fundamental flaw of capitalism -- corporate non-entities are guaranteed the right to profit while human beings do not even
have a guaranteed right to subsistence.
Maximum production requires foregoing profits and, therefore, the elimination of payments to any parties
who are not working. Only salaries and expenses can be paid out. In such a profitless company there is no drain on resources,
and all resources can be efficiently devoted to increasing production and improving quality.
The profitless company is a self-owned entity in which the employees are the stewards. The company becomes
an engine for generating essential goods and services and increasing employment. In a profitless system all prices drop to
their natural levels and all workers are paid the true value of their labour.
When a complete range of companies goes profitless and single-source to each other, all of their costs begin
dropping. The result is a synergy that could double or quadruple the GDP. The continuous construction of homes and other goods
at cost would accelerate the standard of living and provide continuous employment. The reduced consumer costs would make everyone
wealthy in the sense that they could live comfortably. Business taxes would also transfer to income taxes from increased employment,
and so would not be negatively affected. By putting production before profit on a national scale we would effectively be prioritising
poverty, which is the only cause worth pursuing in the modern world, and implicitly includes the control of all diseases,
social and otherwise.
In profitless capitalism only those who work are paid although everyone would be guaranteed subsistence.
The entire nation would ratchet itself up to a high standard of living without the drain on the economy produced by profiteering.
The rich could keep what they have, but they would no longer be paid for doing nothing. Without interest paid on loans or
capitalised funds being held in suspension, all available credit dollars would end up financing growth and production and
thereby keep employment universal.
The beauty of profitless capitalism is that it puts all the people to work directly for their own benefit.
Instead of the fruits of their labours being drained off as profits and diverted to useless enterprise, their efforts are
immediately and directly used for improving the quality of life. The people would be actively solving all of their most pressing
problems instead of sitting in stagnation. All of this from a simple shift of paradigm.

SUMMARY
Profit is the icon of the modern economic world, leaving the quality of life a casualty of mindless competition.
It's time for the Western World as de facto leader of the modern world, to consider abandoning capitalism and taking the first
step towards a future where the entire human race, not just the privileged minority, could be wealthy enough to solve our
more important problems. Perhaps until all diseases, social and otherwise, are cured, this should remain a non-profit world.
Since most of us are bonded into non-profit employment anyway, the only differences we'd notice would be of the profound kind.
|
| Information Source...W.J.Kowalski |
|